Adelgundis Führkötter, Hildegard von Bingen. On the relationship between Hildegard and Richardis von Stade, cf. Patrologiae cursus completus, Series Latina (Hereinafter as PL) 1978: 91–130. Quellen und Abhandlungen zur mittelrheinischen Kirchengeschichte. Hildegard, neu bearbeitet von Adelgundis Führkötter. This process is experimental and the keywords may be updated as the learning algorithm improves.Ĭf. These keywords were added by machine and not by the authors. Within her visionary experience, she comes to a philosophical-theological view of the world which displays original traits and sometimes emphasizes polemical aspects, but, in addition, raises many unanswered questions about the influences affecting a 12th-century Benedictine woman’s view of the world and of mankind. Her works, including the letters, function to a large extent as visionary literature, and it is not by chance that she, as a woman, chooses these stylistic means. More appropriately, one could call her a theologian, even though she would be loath to claim such authority for herself, in regard to her writing. It is problematic to refer to Hildegard of Bingen as a philosopher, even though she was familiar with the philosophical currents of her time and could animatedly and competently take a stand on them.
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